house of mourning

אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

קְצוּפָהf. (קָצַף) visitation by divine anger, death; בית ק׳ house of mourning. Cant. R. to VIII, 5 (ref. to הקצפתם, Deut. 9:8) עשיתם … לבית אבלה בית ק׳ you caused the Lord, as it were, to be a mourner for you; there are places where they call the house of mourning beth ḳtsufah (v. P. Sm. 3706 s. v. קצף).V. קִצְפָּא.

קְצוּפָהf. (קָצַף) visitation by divine anger, death; בית ק׳ house of mourning. Cant. R. to VIII, 5 (ref. to הקצפתם, Deut. 9:8) עשיתם … לבית אבלה בית ק׳ you caused the Lord, as it were, to be a mourner for you; there are places where they call the house of mourning beth ḳtsufah (v. P. Sm. 3706 s. v. קצף).V. קִצְפָּא.

מַרְזֵחָא, מַרְזֵי׳ch. 1) same. Keth.69a, v. infra.Pl. מַרְזְחִין, מַרְזֵיחִין. Targ. Am. 6:7. Targ. Y. I Num. 25:2 (v. Sifré Num. 131, quot. in preced.).Esp. ( banquet) exhilarating the mourner; (בֵּית) בֵּי מ׳ the place of the mourners meal. Targ. Jer. 16:5.Keth.69a מאן יתיב בי מ׳וכ׳ who sits at the head at mourners meals? expl. ib.b מהו מ׳ אֵבֶל (be-) marzeḥa means (house of) mourning (ref. to Jer. l. c.). 2) (v. מַרְזוֹחַ) pl. מַרְזְחַיָּיא those who cheer the mourners. Targ. II Esth. 1:3 ed. Frf. (v. מְסַחֲרַיָּא).Y.Ber.III, 6a top (reprehending the excesses at mourners meals) לאתקבלון … למחר מ׳ (not מזרח׳) after my death do not receive today mourning (condolence) and to-morrow merry-makers.

מַרְזֵחָא, מַרְזֵי׳ch. 1) same. Keth.69a, v. infra.Pl. מַרְזְחִין, מַרְזֵיחִין. Targ. Am. 6:7. Targ. Y. I Num. 25:2 (v. Sifré Num. 131, quot. in preced.).Esp. ( banquet) exhilarating the mourner; (בֵּית) בֵּי מ׳ the place of the mourners meal. Targ. Jer. 16:5.Keth.69a מאן יתיב בי מ׳וכ׳ who sits at the head at mourners meals? expl. ib.b מהו מ׳ אֵבֶל (be-) marzeḥa means (house of) mourning (ref. to Jer. l. c.). 2) (v. מַרְזוֹחַ) pl. מַרְזְחַיָּיא those who cheer the mourners. Targ. II Esth. 1:3 ed. Frf. (v. מְסַחֲרַיָּא).Y.Ber.III, 6a top (reprehending the excesses at mourners meals) לאתקבלון … למחר מ׳ (not מזרח׳) after my death do not receive today mourning (condolence) and to-morrow merry-makers.

מַרְזֵחָא, מַרְזֵי׳ch. 1) same. Keth.69a, v. infra.Pl. מַרְזְחִין, מַרְזֵיחִין. Targ. Am. 6:7. Targ. Y. I Num. 25:2 (v. Sifré Num. 131, quot. in preced.).Esp. ( banquet) exhilarating the mourner; (בֵּית) בֵּי מ׳ the place of the mourners meal. Targ. Jer. 16:5.Keth.69a מאן יתיב בי מ׳וכ׳ who sits at the head at mourners meals? expl. ib.b מהו מ׳ אֵבֶל (be-) marzeḥa means (house of) mourning (ref. to Jer. l. c.). 2) (v. מַרְזוֹחַ) pl. מַרְזְחַיָּיא those who cheer the mourners. Targ. II Esth. 1:3 ed. Frf. (v. מְסַחֲרַיָּא).Y.Ber.III, 6a top (reprehending the excesses at mourners meals) לאתקבלון … למחר מ׳ (not מזרח׳) after my death do not receive today mourning (condolence) and to-morrow merry-makers.

מַרְזֵחָא, מַרְזֵי׳ch. 1) same. Keth.69a, v. infra.Pl. מַרְזְחִין, מַרְזֵיחִין. Targ. Am. 6:7. Targ. Y. I Num. 25:2 (v. Sifré Num. 131, quot. in preced.).Esp. ( banquet) exhilarating the mourner; (בֵּית) בֵּי מ׳ the place of the mourners meal. Targ. Jer. 16:5.Keth.69a מאן יתיב בי מ׳וכ׳ who sits at the head at mourners meals? expl. ib.b מהו מ׳ אֵבֶל (be-) marzeḥa means (house of) mourning (ref. to Jer. l. c.). 2) (v. מַרְזוֹחַ) pl. מַרְזְחַיָּיא those who cheer the mourners. Targ. II Esth. 1:3 ed. Frf. (v. מְסַחֲרַיָּא).Y.Ber.III, 6a top (reprehending the excesses at mourners meals) לאתקבלון … למחר מ׳ (not מזרח׳) after my death do not receive today mourning (condolence) and to-morrow merry-makers.

שְׁמוּעָהf. (b. h.; שָׁמַע) 1) report, news. R. Hash. 3a (ref. to Num. 21:1) מה ש׳ שמעוכ׳ what was the report he heard? He heard that Aaron was dead. Ib. 18b שבו באת ש׳וכ׳ on it (the fifth of Tebeth) came the report to the captivity that the city was taken (Ez. 33:21); עשו יום ש׳וכ׳ they observed mourning on the day they heard the news, as they would have done on the day when the Temple was burnt. Keth.62a ש׳ דבית המקדש the news of the destruction of the Temple. M. Kat. 20b, a. fr. ש׳ רחוקה the news of the death of a relative received after thirty days from the time of death; ש׳ קרובה news received within thirty days. Snh.110a; a. fr.Pl. שְׁמוּעוֹת. Ber.IX, 2, v. בְּשׂוֹרָה. M. Kat. 26a ש׳ הרעות bad news; a. v. fr. 2) tradition, traditional decision, legal discussion (הֲלָכָה). Ib. 23a אין אומרים ש׳ והגדהוכ׳ you must not speak of legal subjects or homiletical interpretations in the house of mourning. Snh.88a הוא אומר מפי הש׳ if he says, I gave my decision on the basis of a tradition, opp. כך הוא בעיני it is my own opinion. Eduy. V, 7 עמדתי בשְׁמוּעָתִי … בשְׁמוּעָתָן I stood by my tradition, and they by theirs. Erub.64a כל האומר ש׳ זווכ׳ he who says, this traditional decision is good, the other is not Men.18a כמדומה אני שלא כיווננו שְׁמוּעָתֵינוּוכ׳ it seems to me that until now our traditions did not correspond; Tosef.Zeb.II, 17 שמועתן (corr. acc.); a. fr.Pl. as ab. Ḥag.14a גבור בעל ש׳ ‘a mighty man (Is. 3:2) that means a man knowing many legal traditions.שְׁמוּעָה in Chald. dict., v. next w.

שְׁמוּעָהf. (b. h.; שָׁמַע) 1) report, news. R. Hash. 3a (ref. to Num. 21:1) מה ש׳ שמעוכ׳ what was the report he heard? He heard that Aaron was dead. Ib. 18b שבו באת ש׳וכ׳ on it (the fifth of Tebeth) came the report to the captivity that the city was taken (Ez. 33:21); עשו יום ש׳וכ׳ they observed mourning on the day they heard the news, as they would have done on the day when the Temple was burnt. Keth.62a ש׳ דבית המקדש the news of the destruction of the Temple. M. Kat. 20b, a. fr. ש׳ רחוקה the news of the death of a relative received after thirty days from the time of death; ש׳ קרובה news received within thirty days. Snh.110a; a. fr.Pl. שְׁמוּעוֹת. Ber.IX, 2, v. בְּשׂוֹרָה. M. Kat. 26a ש׳ הרעות bad news; a. v. fr. 2) tradition, traditional decision, legal discussion (הֲלָכָה). Ib. 23a אין אומרים ש׳ והגדהוכ׳ you must not speak of legal subjects or homiletical interpretations in the house of mourning. Snh.88a הוא אומר מפי הש׳ if he says, I gave my decision on the basis of a tradition, opp. כך הוא בעיני it is my own opinion. Eduy. V, 7 עמדתי בשְׁמוּעָתִי … בשְׁמוּעָתָן I stood by my tradition, and they by theirs. Erub.64a כל האומר ש׳ זווכ׳ he who says, this traditional decision is good, the other is not Men.18a כמדומה אני שלא כיווננו שְׁמוּעָתֵינוּוכ׳ it seems to me that until now our traditions did not correspond; Tosef.Zeb.II, 17 שמועתן (corr. acc.); a. fr.Pl. as ab. Ḥag.14a גבור בעל ש׳ ‘a mighty man (Is. 3:2) that means a man knowing many legal traditions.שְׁמוּעָה in Chald. dict., v. next w.

רַבI m. (b. h.; רבב) large, great; much. Y.Yeb.XII, 12c bot. (in Chald. dict.) לא הוה לבן רבוכ׳ they would not have dared to do so. Ber.62b (ref. to 2 Sam. 24:16) the Lord said to the angel, טול לי רב שבהםוכ׳ take me the greatest of them in whom there is (merit enough) with which to pay their debts (sins); a. e.Pl. רַבִּים, רַבִּין. Keth.8b ר׳ שתור׳ ישתו many have drunk (the cup of mourning), many shall drink. Yeb.63b (from Ben Sira) מנער׳ מתיךוכ׳ keep the many off thy house, nor bring every body to thy house. Ib. ר׳ יהיו דורשיוכ׳ let thy well-wishers be many, but reveal a secret to one out of a thousand. Ab. Zar.43b (in Chald. diet.) ר׳ שאני where several people meet to pray, it is different. Ib. שכיחיר׳ גביה many people are usually with him. Ber.9a, a. fr. יחיד ור׳, v. יָחִיד; a. fr.Esp. רַבִּים community, public. Y.Meg.III, 73d בה״כ שלר׳ a synagogue belonging to a community, opp. של יחיד. Bab. ib. 28b הספד שלר׳ funeral ceremonies in a case of public mourning (for a public man), opp. של יחיד. Sabb.67a צריך … לר׳ ור׳וכ׳ should make his trouble known to the people, and the people will pray for him. Ab. V, 18. Ber.8a תפלתן שלר׳ congregational prayer; a. v. fr.בָּרַ׳ in public. Ib. 61b, a. e., v. קָהַל. B. Mets.58b, v. לָבָן II; a. tr. Fem. רַבָּה. Gen. R. s. 33 (ref. to Ps. 36:7) את מדקדק … עד תהוםר׳ thou dealest strictly with them (the wicked) (searching their doings) ‘to the great deep; a. fr.(Ib. s. 27, v. רָבַב.Pl. רַבּוֹת. Ḥag.5a (ref. to Deut. 31:21) צרותר׳ ורעות Ms. M. many troubles and evils, v. מָצָא; a. e.מדרש רַבּיֹת, v. מִדְרָש.

רַבI m. (b. h.; רבב) large, great; much. Y.Yeb.XII, 12c bot. (in Chald. dict.) לא הוה לבן רבוכ׳ they would not have dared to do so. Ber.62b (ref. to 2 Sam. 24:16) the Lord said to the angel, טול לי רב שבהםוכ׳ take me the greatest of them in whom there is (merit enough) with which to pay their debts (sins); a. e.Pl. רַבִּים, רַבִּין. Keth.8b ר׳ שתור׳ ישתו many have drunk (the cup of mourning), many shall drink. Yeb.63b (from Ben Sira) מנער׳ מתיךוכ׳ keep the many off thy house, nor bring every body to thy house. Ib. ר׳ יהיו דורשיוכ׳ let thy well-wishers be many, but reveal a secret to one out of a thousand. Ab. Zar.43b (in Chald. diet.) ר׳ שאני where several people meet to pray, it is different. Ib. שכיחיר׳ גביה many people are usually with him. Ber.9a, a. fr. יחיד ור׳, v. יָחִיד; a. fr.Esp. רַבִּים community, public. Y.Meg.III, 73d בה״כ שלר׳ a synagogue belonging to a community, opp. של יחיד. Bab. ib. 28b הספד שלר׳ funeral ceremonies in a case of public mourning (for a public man), opp. של יחיד. Sabb.67a צריך … לר׳ ור׳וכ׳ should make his trouble known to the people, and the people will pray for him. Ab. V, 18. Ber.8a תפלתן שלר׳ congregational prayer; a. v. fr.בָּרַ׳ in public. Ib. 61b, a. e., v. קָהַל. B. Mets.58b, v. לָבָן II; a. tr. Fem. רַבָּה. Gen. R. s. 33 (ref. to Ps. 36:7) את מדקדק … עד תהוםר׳ thou dealest strictly with them (the wicked) (searching their doings) ‘to the great deep; a. fr.(Ib. s. 27, v. רָבַב.Pl. רַבּוֹת. Ḥag.5a (ref. to Deut. 31:21) צרותר׳ ורעות Ms. M. many troubles and evils, v. מָצָא; a. e.מדרש רַבּיֹת, v. מִדְרָש.

הֶסְפֵּדm. (סָפַד) funeral ceremonies, manifestations of mourning, funeral address, eulogy M. Kat. III, 8 שלא להרגיל את הה׳ in order not to invite lamentation. Tosef. ib. II, 17 ה׳ על לב hesped means beating on the heart. Y.Ber.III, 6b top (read:) הסופד וכל העסוקין בה׳ (v. Tosef. ib. II, 11 ed. Zuck., Var.) the leader of the lamentation and all those engaged in it. Y.Succ.V, 55b bot. הֶסְפַּידוֹ שלוכ׳ the mourning for Sabb.153a מהספדו של אדםוכ׳ from the way a person is mourned for you can learn whether he deserves future happiness; a. fr. קשדה׳ to compose and arrange a funeral song. Y.Yeb.XVI, 15d top מצאה׳ קשורוכ׳ found that lamentations were prepared in his house. Y.Yoma I, 38b; Y.Sot.I, end, 17d. Lam. R. introd. (R. Joh. 1).

הֶסְפֵּדm. (סָפַד) funeral ceremonies, manifestations of mourning, funeral address, eulogy M. Kat. III, 8 שלא להרגיל את הה׳ in order not to invite lamentation. Tosef. ib. II, 17 ה׳ על לב hesped means beating on the heart. Y.Ber.III, 6b top (read:) הסופד וכל העסוקין בה׳ (v. Tosef. ib. II, 11 ed. Zuck., Var.) the leader of the lamentation and all those engaged in it. Y.Succ.V, 55b bot. הֶסְפַּידוֹ שלוכ׳ the mourning for Sabb.153a מהספדו של אדםוכ׳ from the way a person is mourned for you can learn whether he deserves future happiness; a. fr. קשדה׳ to compose and arrange a funeral song. Y.Yeb.XVI, 15d top מצאה׳ קשורוכ׳ found that lamentations were prepared in his house. Y.Yoma I, 38b; Y.Sot.I, end, 17d. Lam. R. introd. (R. Joh. 1).

נָעַל(b. h.) 1) to tie (the door), to lock up, close. B. Kam.VI, 1 נ׳ בפניה כראוי if he locked it in (secured the flock) properly. Tosef.B. Bath. II, 11, a. e. נ׳ וגדרוכ׳ if he fastened (something on the property), fenced in or tore down, it is possession (חֲזָקָה). Sabb.XIII, 6 בפניו ונ׳ אתד and one blocked it (by placing himself in the entrance). Ib. 7 לנוֹעֵל את ביתווכ׳ it is like one locking up (sitting at the entrance of) his house to guard it. Mekh. Mishp. s. 18 שלא לִנְעוֹל בפניוכ׳ in order not to close the door to future proselytes (not to discourage them on account of advanced age). Snh.32a, a. fr. כדי שלא תִנְעוֹלוכ׳, v. דֶּלֶת.Y.Naz.VIII, 57a bot., v. וַעַד. Tosef.Sot.V, 9 (read:) שנעל דלתוכ׳ who locked his wife up (to prevent her from going astray); Y. ib. I, 17a bot.; Gitt.90a; Y.Kidd.IV, 66a; a. fr.Cant. R. to VII, 2 (play on בנעלים, ib.) אתם נוֹעֲלִים לפני … ואני נועלוכ׳ you lock up (interrupt business) for my sake on Passover …, and I lock up (the rain) for your sake, v. נְעִילָה. Ib. מה היה … שהיו נועלין בעד כל הצרות how great wa is the beauty of thy steps (pilgrimage to the Temple) which locked up (protected against) all troubles.Part. pass. נְעוּל; f. נְעוּלָה; pl. נְעוּלִים, נְעוּלִין; נְעוּלוֹת. Midr. Till. to Ps. 4 שערי תפלה … נ׳וכ׳ the gates of prayer are sometimes open, sometimes closed, but the gates of tears are never closed; a. e. 2) to tie a sandal, to put shoes on. Tosef.Sabb.IV (V), 8 לא יִנְעוֹל אדםוכ׳ one must not put on a nail-studded sandal Y.M. Kat. III, 83c הורי … לנעול בו ביום R. … allowed (the people mourning for R. Yassa) to wear shoes on the same day. Tosef.Kidd.I, 5 נ׳ לו סנדלווכ׳ if the slave tied his sandals for him (the new master) or untied them, it is possession (v. supra); B. Bath.53b (Ms. M. הִנְעִיל); a. fr.Part. pass. as ab., shod. Yalk. Josh. 7 וכי במנעלים אתה נ׳וכ׳ dost thou wear shoes and observest not mourning? Hif. הִנְעִיל to put shoes on a person. B. Bath. l. c.; Kidd.22b הלבישו הִנְעִילֹווכ׳ if the slave helped him put on his clothes or his shoes or lifted him up (helped him into a conveyance), it is possession. Nif. נִנְעַל to be closed. Ber.32b מיום … נִנְעֲלוּ שעריוכ׳ since the day the Temple was destroyed, the gates of prayer have been closed. Ib. שערי דמעה לא ננעלו; Midr. Till. to Ps. 4 נִנְעָלִים, v. supra. B. Mets.59a כל השערים נִנְעָלִים חוץוכ׳ all gates (of prayer) are (at times) closed, except the gates for the cry of oppression. Ib. הפרגוד ננעל, v. פַּרְגּוֹד. Erub.6b, a. e. אילמלא דלתותיה נִנְעָלוֹת if its gates were not shut by night; a. fr.Sabb.67a bot. (in an incantation for a swallowed fish-bone) נִנְעַלְתָּה כתריס (Ms. M. מנעלתה בתריס) thou art locked up as (within) a cuirass.

נָעַל(b. h.) 1) to tie (the door), to lock up, close. B. Kam.VI, 1 נ׳ בפניה כראוי if he locked it in (secured the flock) properly. Tosef.B. Bath. II, 11, a. e. נ׳ וגדרוכ׳ if he fastened (something on the property), fenced in or tore down, it is possession (חֲזָקָה). Sabb.XIII, 6 בפניו ונ׳ אתד and one blocked it (by placing himself in the entrance). Ib. 7 לנוֹעֵל את ביתווכ׳ it is like one locking up (sitting at the entrance of) his house to guard it. Mekh. Mishp. s. 18 שלא לִנְעוֹל בפניוכ׳ in order not to close the door to future proselytes (not to discourage them on account of advanced age). Snh.32a, a. fr. כדי שלא תִנְעוֹלוכ׳, v. דֶּלֶת.Y.Naz.VIII, 57a bot., v. וַעַד. Tosef.Sot.V, 9 (read:) שנעל דלתוכ׳ who locked his wife up (to prevent her from going astray); Y. ib. I, 17a bot.; Gitt.90a; Y.Kidd.IV, 66a; a. fr.Cant. R. to VII, 2 (play on בנעלים, ib.) אתם נוֹעֲלִים לפני … ואני נועלוכ׳ you lock up (interrupt business) for my sake on Passover …, and I lock up (the rain) for your sake, v. נְעִילָה. Ib. מה היה … שהיו נועלין בעד כל הצרות how great wa is the beauty of thy steps (pilgrimage to the Temple) which locked up (protected against) all troubles.Part. pass. נְעוּל; f. נְעוּלָה; pl. נְעוּלִים, נְעוּלִין; נְעוּלוֹת. Midr. Till. to Ps. 4 שערי תפלה … נ׳וכ׳ the gates of prayer are sometimes open, sometimes closed, but the gates of tears are never closed; a. e. 2) to tie a sandal, to put shoes on. Tosef.Sabb.IV (V), 8 לא יִנְעוֹל אדםוכ׳ one must not put on a nail-studded sandal Y.M. Kat. III, 83c הורי … לנעול בו ביום R. … allowed (the people mourning for R. Yassa) to wear shoes on the same day. Tosef.Kidd.I, 5 נ׳ לו סנדלווכ׳ if the slave tied his sandals for him (the new master) or untied them, it is possession (v. supra); B. Bath.53b (Ms. M. הִנְעִיל); a. fr.Part. pass. as ab., shod. Yalk. Josh. 7 וכי במנעלים אתה נ׳וכ׳ dost thou wear shoes and observest not mourning? Hif. הִנְעִיל to put shoes on a person. B. Bath. l. c.; Kidd.22b הלבישו הִנְעִילֹווכ׳ if the slave helped him put on his clothes or his shoes or lifted him up (helped him into a conveyance), it is possession. Nif. נִנְעַל to be closed. Ber.32b מיום … נִנְעֲלוּ שעריוכ׳ since the day the Temple was destroyed, the gates of prayer have been closed. Ib. שערי דמעה לא ננעלו; Midr. Till. to Ps. 4 נִנְעָלִים, v. supra. B. Mets.59a כל השערים נִנְעָלִים חוץוכ׳ all gates (of prayer) are (at times) closed, except the gates for the cry of oppression. Ib. הפרגוד ננעל, v. פַּרְגּוֹד. Erub.6b, a. e. אילמלא דלתותיה נִנְעָלוֹת if its gates were not shut by night; a. fr.Sabb.67a bot. (in an incantation for a swallowed fish-bone) נִנְעַלְתָּה כתריס (Ms. M. מנעלתה בתריס) thou art locked up as (within) a cuirass.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.